Ontologi Ekonomi Islam Ibn Khaldun: Sebuah Pendekatan Holistik

Mulia Amirullah; Pupun Saepul Rohman

doi:10.24853/ma.7.2.93-104

Ontologi Ekonomi Islam Ibn Khaldun: Sebuah Pendekatan Holistik

Mulia Amirullah, Pupun Saepul Rohman

Abstract

Ibn Khaldun’s Islamic economic ontology integrates material, spiritual, individual, and social aspects. Emphasizing justice, sustainability, and ethical production, it offers a holistic framework for a fair, prosperous, and sustainable economy. From material perspectives, it highlights economic blessings and justice, linking production and consumption to these principles. Wealth distribution through zakat and equitable distribution fosters social stability, while agricultural development ensures economic self-reliance. Sustainable resource management underscores environmental preservation. Spiritually, moral values like justice and honesty underpin Islamic economics, reflected in fair income distribution, exemplified by zakat.Activities rooted in spiritual values aim for harmony between humans and God, enhancing well-being. Individually, intellect is key to understanding Sharia laws and economic responsibilities. Research and experimentation foster knowledge, supporting sustainable economic development. Socially, equitable income distribution is vital for societal welfare, requiring government, entrepreneurial, and community participation. Overall, Ibn Khaldun’s economic ontology lays the groundwork for a productive, just, sustainable economy aligned with human values.

Full Text:

PDF (Bahasa Indonesia)

References

Akbar, R. L. dan D. A. (2013). Kajian Filsafat Ilmu Terhadap Ekonomi Islam. Nurani, VOL. 13, 69–89. https://doi.org/https://doi.org/10.19109/nurani.v13i1.117

Ali, M. (2021). Relevansi Konsep Perpajakan Menurut Abu Yusuf Dan Ibnu Khaldun Terhadap Perekonomian Di Indonesia. Al-Idarah : Jurnal Manajemen Dan Bisnis Islam, 2(1), 1–21. https://doi.org/10.35316/idarah.2021.v2i1.1-21

Alsha, D. L., & Thamrin, H. (2021). Konsep Ontologi dalam Ekonomi Islam. Syarikat: Jurnal Rumpun Ekonomi Syariah, 4(2), 33–42. https://doi.org/10.25299/syarikat.2021.vol4(2).8503

Anwar, K., Jailani, N., & ... (2022). Konsep Ekonomi Pertanian Ibnu Khaldun dan Relevansinya di Masa Pandemi Covid-19. International Conference on Islam, Law, and Society (INCOILS), December, 1–9. http://www.incoilsfdpdiktis2021.iaipd-

nganjuk.ac.id/index.php/incoils/article/view/329%0Ahttp://www.incoilsfdpdiktis2021.ia ipd-nganjuk.ac.id/index.php/incoils/article/download/329/263

Arifqi, M. M. (2019). Konsep Empowerment Sebagai Instrumen Pembangunan Ekonomi Islam (Telaah Kritis Pemikiran Ibnu Khaldun dan Umer Chapra). Al-Tijary, 4(2), 125–138. https://doi.org/10.21093/at.v4i2.1356

Aryanti, Y. (2018). Pemikiran ekonomi ibn khaldun; pendekatan dinamika sosial ekonomi dan politik ibn khaldun’s economic thought; social economic and political dynamics approach. Jurnal Imara, 2(2), 151–161.

Asytuti, R. (2011). Rekonsepsi ekonomi Islam dalam perilaku dan motivasi ekonomi. Religia. bin Khaldun, M., & Abdurrahman, A.-A. (2001). Mukaddimah Ibnu Khaldun. Pustaka Al Kautsar.

Henry, K. (2020). Konsep Ekonomi Ibnu Khaldun Dan Relevansinya Dengan Teori Ekonomi Modern (Studi Analisis Konsep Ekonomi Dalam Kitab Muqaddimah). Al-Fikra : Jurnal Ilmiah Keislaman, 19(1). https://doi.org/10.24014/af.v19i1.10064

Inayati, A. A., Shobron, S., & Rosyadi, I. (2015). Epistemologi Ekonomi Islam (Studi Pemikiran Ibnu Khaldun dalam Muqaddimah). Universitas Muhammadiyah Surakarta.

Islahiha, N. A., Frita, N., & Maulana, R. (2019). Penerapan Sistem Perekonomian Syariah Dalam Mengatasi Kesenjangan Sosial Ekonomi Di Indonesia. Jurma: Jurnal Program Mahasiswa Kreatif, 3(2).

Janah, N., & Ghofur, A. (2018). Maqashid as-ayariʻ ah sebagai dasar pengembangan ekonomi Islam. International Journal Ihya’‘

Ulum Al-Din, 20(2), 167–192.

Kristiningsih. (2003). Sistem Ekonomi Alternatif: Menuju Kapitalisme Religius (Dalam Kajian Ontologi, Epistemologi Dan Aksiologi Filsafat Ilmu). Jurnal Equilibrium, 291–306. https://doi.org/http://dx.doi.org/10.30742/equilibrium.v1i3.163

Maleha, N. Y. (2016). Studi Pemikiran Ibn Khaldun Tentang Ekonomi Islam. Economica Sharia, 2(1), 39–48. https://doi.org/https://doi.org/10.36908/esha.v2i1.91

Marzuqi, A. Y., & Latif, A. B. (2010). Manajemen Laba Dalam Tinjauan Etika Bisnis Islam. Jurnal Dinamika Ekonomi & Bisnis, 7(1), 1–22.

https://doi.org/https://doi.org/10.34001/jdeb.v7i1.121

Surur, M. (2021). Teori Produksi Imam al-Ghazali & Ibnu Khaldun Perspektif Maqashid al-Syari’ah. Istidlal: Jurnal Ekonomi Dan Hukum Islam, 5(1), 12–23. https://doi.org/10.35316/istidlal.v5i1.307

Zainal, V. R. (2016). Pengelolaan dan pengembangan wakaf produktif. Al-Awqaf: Jurnal Wakaf Dan Ekonomi Islam, 9(1), 1–16. https://doi.org/https://doi.org/10.47411/al-awqaf.v9i1.32

Zakiyah, K. (2017). Peran Negara Dalam Distribusi Kekayaan (Perspektif Ekonomi Islam). AL-FALAH : Journal of Islamic Economics, 2(1), 37.

https://doi.org/10.29240/jie.v2i1.88

DOI: https://doi.org/10.24853/ma.7.2.93-104